Yahuweh will always be God’s name, no matter who you are, what language you speak, or where you live. Yahuweh is the God who established the Covenant with Abraham. Yahuweh is the name by which God wants to be known. Yahuweh is the name Moses used to save the Children of Yisra’el. It is God’s name for all time and in all places. God has no other name. The Covenant has no other sponsor. There is no other Savior.
The LORD is not God. The LORD cannot save. There is no inheritance right associated with man’s revisionist replacement. The "LORD" is the title and name of another spirit.
If you are a True Believer of YHWH (YAHWEH), and His son Yahshua, you will not give honor, consciously or unconsciously, to a pagan idol called "LORD".
An Introduction to God - Shem – His Name (4)
Other dictionaries, suggest that gospel was “derived from an Anglo-Saxon word which meant ‘the story concerning God’” even though there is no etymological history of such a term in the annals of the Anglo-Saxons.
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An Introduction to God - Shem – His Name (3)
Starting with the Savior Yahowsha’, and salvation, yashuw’ah, these words, titles, and names include: yahab – Yah Gives and Yah Provides, yahuwd – Yah Knows and Loves, Yahuwd – the Place Yah Knows and Loves (Judah), Yahuwda’y, Yahuwdy and Yahuwdym – Related to Yah (Jew and Jews), Yahuwdiyth – Yah’s Language (Hebrew),
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An Introduction to God - Shem – His Name (2)
Second, you may recall in our earlier discussion that I mentioned that there was one possible exception to the timeless nature of Hebrew tenses, that being the imperfect waw consecutive, which according to scholars: “commonly conveys past tense / time.” But that isn’t always the case, nor necessarily so. The preterite form is often used as it is here in this prophetic passage to affirm the absolute certainty of an important, albeit future event. In such a case, the waw consecutive is called “the prophetic tense,” because the fulfillment is so certain God speaks of it as if it has already occurred. But that is only partially accurate.
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An Introduction to God - Shem – His Name (1)
But unfortunately… “Indeed (ky), the world (ha ‘erets – the land and material realm) is filled with (male’ – is replete, satisfied, and content with (scribed in the qal perfect, telling us that this problem is real not hypothetical, that it is complete and thus not partial, and that it has continued to exist uninterrupted over time)) idolatrous adulterers (na’ap – with those who are not faithful or monogamous and who engage in illicit relationships with false deities).
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An Introduction to God - Shem – His Name
An Introduction to God
Volume Two
Shem – His Name
As you are now aware, this Introduction to God makes no accommodation to garner popular support, and it was not designed to appeal to a religious audience. It simply seeks to reveal, examine, and consider the pictures God has painted in His Word.
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An Introduction to God - Dabar – His Word --- Continued (2)
Using the Strong’s reference numbers as a guide, here is the definition of Towrah based upon the words which comprise this title: “Towrah (8451) – from tow (8420) – signed, written, and enduring, towrah (8452) – way of treating people, tuwr (8446) – giving us the means to explore, to seek, to find, and to choose, yarah (3384) – the source from which instruction, teaching, guidance, and direction flow, which tuwb (8421) – provides answers which facilitate our restoration and return, even our response and reply to that which is towb (2895) – good, pleasing, joyful, beneficial, favorable, healing, and right, and that which causes us to be loved, to become acceptable, and to endure, tahowr (2892) and tohorah (2893) – purifying and cleansing us, towr (8447) – so as to provide an opportunity to change our thinking, attitude, and direction.”
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An Introduction to God - Dabar – His Word --- Continued (1)
Worse, when Roman Catholic clerics protested that some of their pet passages weren’t included, to quiet their critics, Erasmus and Froben added them without any legitimate basis. Such an example is the story of “Jesus and the adulterous woman” recounted in John 8:1-11, whereby the “one without sin was told to cast the first stone.” This, the most famous and often quoted “New Testament” abstract is a complete hoax. It did not occur. The alleged discussion, which if true would have Yahowsha’ disavowing the Torah, is not found in any manuscript prior to the 8th century CE. Similarly, you will not find the ending of Mark, chapter 16 verses 9-20 (which speak of the resurrection), in any pre-Constantine manuscript, nor even in the 4th-century Codex Sinaiticus or Vaticanus.
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The purpose of Scriptural revelation
is to segregate souls.
We can choose either azab/separation or beriyth/relationship.
This is why when asked about bringing peace, Yahushua said that He "came to bring division."
We can choose light or darkness, enlightenment or ignorance, instruction or confusion, safety or distress, life or death, the Creator or the creation.
We can choose to love Yah and to be set-apart and separated unto Him, or we can elect to be ruled by men under the influence of the Adversary, and thus be expelled, either losing our soul or spending eternity in darkness and sorrow.
Our very existence is purposed by this choice, making these words worthy of our consideration.
It is a spiritual choice with a direct influence on the status and ultimate fate of our soul.
